25Did you⁺ bring to me sacrifices and offerings in the wilderness forty years, O house of Israel?
Commentary
Adam Clarke
Verse 25 Have ye offered unto me sacrifices - Some have been led to think that "during the forty years which the Israelites spent in the wilderness, between Egypt and the promised land, they did not offer any sacrifices, as in their circumstances it was impossible; they offered none because they had none." But such people must have forgotten that when the covenant was made at Sinai, there were burnt-offerings and peace-offerings of oxen sacrificed to the Lord, Exo 24:5; and at the setting up of the tabernacle the twelve princes of the twelve tribes offered each a young bullock, a ram, and a lamb, for a burnt-offering; a kid for a sin-offering; two oxen, five rams, five he-goats, and five lambs, for a peace-offering, Num 7:12, etc.; which amounted to an immense number of victims offered in the course of the twelve days during which this feast of the dedication lasted. At the consecration of priests, bullocks and rams to a considerable number were offered, see Lev 8:1, etc.; but they were not offered so regularly, nor in such abundance, as they were after the settlement in the promised land. Learned men, therefore, have considered this verse as speaking thus: Did ye offer to me, during forty years in the wilderness, sacrifices in such a way as was pleasing to me? Ye did not; for your hearts were divided, and ye were generally in a spirit of insurrection or murmuring.
Pulpit Commentary
Amo 5:25
Ye have always been idolaters, corrupters of pure worship. Your service in the wilderness, when you were little exposed to external influence, was no more true and faithful than that which you offer now; that was as unacceptable as this. Have ye offered unto me? Did ye offer unto me? The answer expected is "No;" i.e. you did not so really, because your worship was mixed with falsehood, and was not offered simply and genuinely to me. It is certain, too, that during the sojourn in the wilderness sacrificial worship fell greatly into desuetude, as we know that the rite of circumcision was suspended (Jos 5:5-7), the Passover was not duly celebrated, and Joshua urged the people to put away the strange gods from among them (Jos 24:23). Moses, too, doubtless with a view to existing practices, warns them against worshipping the heavenly bodies (Deu 4:19), and offering sacrifice unto devils (seirim), "after whom they had gone a-whoring" (Le Jos 17:7). The prophets, too, allude to the idolatry practised in the desert (see Eze 20:7-26; Hos 9:10). But to argue (as some neologians do) from this passage of Amos that the Israelites during those forty years knew nothing of Jehovah, or that Amos himself denies that they offered him any worship, is absurd, seeing that the prophet presupposes the fact, and blames them for corrupting the Divine service and mingling the prescribed and enacted ritual with idolatrous accretions. Sacrifices; slain, bloody sacrifices. Offerings; bloodless sacrifices, meal offerings.
Commentary
Adam Clarke
Pulpit Commentary
Ye have always been idolaters, corrupters of pure worship. Your service in the wilderness, when you were little exposed to external influence, was no more true and faithful than that which you offer now; that was as unacceptable as this. Have ye offered unto me? Did ye offer unto me? The answer expected is "No;" i.e. you did not so really, because your worship was mixed with falsehood, and was not offered simply and genuinely to me. It is certain, too, that during the sojourn in the wilderness sacrificial worship fell greatly into desuetude, as we know that the rite of circumcision was suspended (Jos 5:5-7), the Passover was not duly celebrated, and Joshua urged the people to put away the strange gods from among them (Jos 24:23). Moses, too, doubtless with a view to existing practices, warns them against worshipping the heavenly bodies (Deu 4:19), and offering sacrifice unto devils (seirim), "after whom they had gone a-whoring" (Le Jos 17:7). The prophets, too, allude to the idolatry practised in the desert (see Eze 20:7-26; Hos 9:10). But to argue (as some neologians do) from this passage of Amos that the Israelites during those forty years knew nothing of Jehovah, or that Amos himself denies that they offered him any worship, is absurd, seeing that the prophet presupposes the fact, and blames them for corrupting the Divine service and mingling the prescribed and enacted ritual with idolatrous accretions. Sacrifices; slain, bloody sacrifices. Offerings; bloodless sacrifices, meal offerings.