Introduction A deputation of the elders of Israel, as usual, in their distress, came to request Ezekiel to ask counsel of God, Eze 20:1. In reply to this, God commands the prophet to put them in mind of their rebellion and idolatry: In Egypt, Eze 20:2-9, in the wilderness, vv. 10-27, and in Canaan, Eze 20:28-32. Notwithstanding which the Lord most graciously promises to restore them to their own land, after they should be purged from their dross, Eze 20:33-44. The five last verses of this chapter ought to begin the next, as they are connected with the subject of that chapter, being a prophecy against Jerusalem, which lay to the south of Chaldea, where the prophet then was, and which here and elsewhere is represented under the emblem of a forest doomed to be destroyed by fire, Eze 20:45-49. Verse 1 In the seventh year - Of the captivity of Jeconiah, (see Eze 8:1), and the seventh of the reign of Zedekiah. The fifth month, the tenth day - That is, according to Abp. Usher, Monday, August 27, A.M. 3411. Certain of the elders of Israel - What these came to inquire about is not known. They were doubtless hypocrites and deceivers, from the manner in which God commands the prophet to treat them. It seems to have been such a deputation of elders as those mentioned Eze 8:1; Eze 14:1.

Turn - Either from the Jews, or from the Chaldeans, neither relieving the one nor restraining the other. Secret place - The temple, and the holy of holies. Robbers - The soldiers.

Eze 20:1

A new date is given, and includes what follows to Eze 23:49. The last note of time was in Eze 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet’s call to his work (Eze 1:1-28.), and two years and five months before the Chaldeans besieged Jerusalem (Eze 24:1). The immediate occasion here, as in Eze 8:1, was that some of the elders of Israel bad come to the prophet to inquire what message of the Lord he had to give them in the present crisis. Whether any stress is to be laid on the fact that here the elders are said to be "of Israel," and in Eze 8:1 "of Judah," is doubtful (see note on Eze 14:1). Ezekiel seems to use the two words as interchangeable. Here, however, it is stated more definitely that they came to inquire, probably in the hope that he would tell them, as other prophets were doing, that the time of their deliverance, and of that of Jerusalem, was at hand. Passing into the prophetic state, Ezekiel delivers the discourse that follows.