Verse 17 What is man that thou shouldest magnify him? and that thou shouldest set thine heart upon him? - Two different ideas have been drawn from these words: - 1. Man is not worth thy notice; why therefore dost thou contend with him? 2. How astonishing is thy kindness that thou shouldest fix thy heart - thy strongest affections, on such a poor, base, vile, impotent creature as man, (אנוש enosh), that thou shouldest so highly exalt him beyond all other creatures, and mark him with the most particular notice of thy providence and grace! The paraphrase of Calmet is as follows: "Does man, such as he at present is, merit thy attention! What is man that God should make it his business to examine, try, prove, and afflict him? Is it not doing him too much honor to think thus seriously about him? O Lord! I am not worthy that thou shouldest concern thyself about me!"

What, &c. - What is there in that poor, mean, creature called man, miserable man, as this word signifies, which can induce thee to take any notice of him, or to make such account of him? Man is not worthy of thy favour, and he is below thy anger; that thou shouldest concern thyself so much about him, as one near and dear to thee?

Job 7:17

What is man, that thou shouldest magnify him? or, make so much of him—regard him as of such great importance (comp. Psa 8:4). It seems, at first sight, an exalted idea of God to regard him as too lofty, too great, to be really concerned about so mean a creature, so poor a being, as man. Hence, among the Greeks, the Epicureans maintained that God paid no attention at all to this world, or to anything that happened in it, but dwelt secure and tranquil in the empyrean, with nothing to disturb, displease, or vex him. And the holy men of old sometimes fell into this same phase of thought, and expressed surprise and wonder that God, who dwelt on high, should "humble himself to consider the things in heaven and earth." "Lord," says David, or whoever was the author of the hundred and forty-fourth psalm, "what is man, that thou takest knowledge of him? or the son of man, that thou makest account of him? Man k like to vanity; his days are as a shadow that passeth away" (Psa 144:3, Psa 144:4). But all, except Epicureans, agree that God does, in fact, so concern himself, and a little reflection is enough to show us that the opposite view, instead of exalting, really degrades God. To bring conscious, sentient beings into the world—beings capable of the intensest happiness or misery, and then to leave them wholly to themselves, to have no further care or thought of them, would be the part, not of a grand, glorious, and adorable Being, but of one destitute of any claim to our admiration. And that thou shouldest set thine heart upon him? This strong expression is not used of God elsewhere. But it well expresses the extreme tenderness and consideration that God has for man, and the deep love from which that tenderness and consideration spring.