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Nehemiah 2:10

10 And when Sanballat the Horonite, and Tobiah the slave, the Ammonite, heard of it, it grieved them exceedingly, for man came to seek the welfare of the sons of Israel.

Commentary

Adam Clarke
Verse 10 Sanballat the Horonite - Probably a native of Horonaim, a Moabite by birth, and at this time governor of the Samaritans under the king of Persia. Tobiah the servant - He was an Ammonite; and here, under the Persian king, joint governor with Sanballat. Some suppose that the Sanballat here mentioned was the same who persuaded Alexander to build a temple on Mount Gerizim in favor of the Samaritans. Pelagius thinks there were two governors of this name.
John Wesley
Horonite - So called either, from the place of his birth or rule, which is supposed to be Horonaim, an eminent city of Moab. The servant - So called probably from the condition from which he was advanced to his present power and dignity: which also may be mentioned as one reason why he now carried himself so insolently, it being usual for persons suddenly raised from a low state, so to demean themselves.
Pulpit Commentary
Neh 2:10

Sanballat. According to Josephus, Sanballat was "satrap of Samaria" under the Persians, and by descent a Cuthaean (’Ant. Jud.,’ Neh 11:7, § 2). He was probably included among the governors to whom Nehemiah had brought letters, and learnt the fact that "a man was come to seek the welfare of the children of Israel" by the delivery of the letters to him. The Horonite, Born, i.e; at one of the two Beth-horons, the upper or the lower, mentioned in Joshua (Jos 16:3, Jos 16:5) as belonging to Ephraim, and now under Samaria. Tobiah the servant, the Ammonite. It has been usual to regard Tobiah as a native chief of the Ammonites, who, after having been a page or other servant at the Persian court, had been made head of the nation. But it seems to be quite as likely that he was a servant of Sanballat’s, who stood high in his favour, gave him counsel, and was perhaps his secretary (Neh 6:17, Neh 6:19). It grieved them exceedingly. From the time that Zerub-babel rejected the co-operation of the Samaritans in the rebuilding of the temple (Ezr 4:3), an enmity set in between the two peoples which continued till the destruction of Jerusalem by Titus. The two capitals were too near not to be rivals; and the greater (general) prosperity of Jerusalem made Samaria the bitterer adversary.

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