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Dedan

People · Updated 2026-05-03

Dedan names two distinct biblical persons and a derived people and territory. One Dedan stands in the Cushite line as a son of Raamah; another Dedan, separated by generations and by parentage, descends from Abraham through Keturah's son Jokshan. The descendants of the latter, the Dedanites, appear in the prophetic oracles as caravan-traders and as a people bound up with the fate of Edom.

Dedan Son of Raamah

The Table of Nations in Genesis lists Dedan among the grandsons of Cush. "And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan" (Gen 10:7). The Chronicler preserves the same line with minor orthographic differences: "And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan" (1Chr 1:9). This Dedan belongs to the Hamite branch and stands beside his brother Sheba — a pairing that recurs later in the prophetic literature in trade contexts.

Dedan Son of Jokshan

A second, distinct Dedan descends from Abraham. Genesis 25 records the Keturah line: "And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim" (Gen 25:3). The Chronicler again parallels the patriarchal record: "And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan" (1Chr 1:32). This Dedan is the named ancestor of three further peoples — Asshurim, Letushim, and Leummim — and gives his name to the territory that will appear in later prophecy.

A Country Bordering Edom

By the time of Jeremiah and Ezekiel, Dedan denotes a settled people in the deserts to the south and east of Edom. Jeremiah's oracle against Edom turns aside to warn Dedan to flee deep into the wilderness before the coming judgment: "Flee⁺, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I will visit him" (Jer 49:8). Ezekiel uses Dedan as the southern marker of Edom's desolation, paired with Teman in the north: "I will stretch out my hand on Edom, and will cut off man and beast from it; and I will make it desolate from Teman; even to Dedan they will fall by the sword" (Ezek 25:13).

Traders of Tyre

Ezekiel's lament over Tyre lists the nations that supplied her markets, and Dedan appears among them with a specialized commodity: "Dedan was your trafficker in precious cloths for riding" (Ezek 27:20). The picture is of a caravan people whose contribution to the eastern trade is the woven goods of the saddle. In the oracle against Gog, Dedan reappears beside Sheba and the Tarshish-merchants as one of the commercial nations who interrogate the invader's motives: "Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, will say to you, Have you come to take the spoil? Have you assembled your company to take the prey? To carry away silver and gold, to take away cattle and goods, to take great spoil?" (Ezek 38:13).

The Dedanite Caravans

Isaiah's burden on Arabia addresses the same people in caravan form. Driven from their road by war, the Dedanite traders are told to take shelter in the scrub of Arabia: "The burden on Arabia. In the forest in Arabia you⁺ will lodge, O you⁺ caravans of Dedanites" (Isa 21:13). The line preserves the gentilic form — Dedanim, descendants of Dedan — and shows the same people who supply Tyre with riding-cloths now reduced to bivouacs in the Arabian thornland.