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Shelemiah

People · Updated 2026-05-03

Shelemiah is one of the recurring throwaway names of the Hebrew Bible: a single Yahwistic theophoric ("Yahweh has recompensed" / "Yahweh has made peace") attached to at least eight distinct men across First Chronicles, Ezra, Nehemiah, and Jeremiah. None of the eight is a major figure on his own, but the cluster spans the full late-monarchic and post-exilic horizon — gatekeeper, mixed-marriage offender, wall-builder's father, Nehemian treasurer, and four men whose lives intersect Jeremiah's last years in Jerusalem. The men are typically kept separate by patronymic and office, and the UPDV preserves the same disambiguating details.

The Tabernacle Porter

The earliest Shelemiah by canonical placement is the Korahite gatekeeper assigned by lot in David's organization of the temple service. "And the lot eastward fell to Shelemiah. Then for Zechariah his son, a discreet counselor, they cast lots; and his lot came out northward" (1Ch 26:14). Father and son draw adjacent posts at the east and north gates, the watch falling to the family by sortition rather than seniority.

Two Sons of Bani in the Ezra List

In the catalogue of those who had married foreign wives and put them away under Ezra's reform, the name Shelemiah appears twice in close proximity among the descendants of Bani: "and Shelemiah, and Nathan, and Adaiah" (Ezr 10:39), and three verses later, "Azarel, and Shelemiah, Shemariah" (Ezr 10:41). The doubled occurrence is generally treated as two different men in the same clan rather than a scribal repetition, and the UPDV makes no attempt to harmonize them.

Father of the Wall-Builder

In the wall-building roster of Nehemiah 3, Shelemiah surfaces only as a patronymic: "After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah across from his chamber" (Ne 3:30). The father stands behind the son's labor without himself being named to a section of the wall.

The Priest-Treasurer

A different Shelemiah appears late in Nehemiah's second governorship as one of the four men entrusted with the restored temple stores. Nehemiah reports in the first person: "And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers" (Ne 13:13). The reform installs a priest, a scribe, a Levite, and an assistant — a deliberately mixed commission — and Shelemiah heads the list as the priestly member.

The Jeremiah Cluster

Four of the eight men named Shelemiah cluster in the prose accounts of Jeremiah 36–38, which makes the name effectively a marker of late-monarchic Jerusalem.

The first is the grandfather of Jehudi, the official sent by the princes to fetch Baruch and his scroll for a court reading: "Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the roll in which you have read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came to them" (Jer 36:14).

The second is the son of Abdeel named in Jehoiakim's arrest order after the king has burned that same scroll: "And the king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Yahweh hid them" (Jer 36:26).

The third is the father of Jehucal, an envoy under the next king. When Zedekiah seeks intercession during the Babylonian siege, the delegation comes through this house: "And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to Yahweh our God for us" (Jer 37:3). The same Jehucal appears the next chapter as one of the princes who, having heard Jeremiah preach surrender, demand his death: "And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying," (Jer 38:1) — the spelling Jucal is the same name as Jehucal, and the patronymic confirms the identification.

The fourth is the father of the gate-captain who arrests Jeremiah on suspicion of defection: "And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, You are falling away to the Chaldeans" (Jer 37:13).

The four Jeremianic Shelemiahs sit on opposite sides of the prophet without ever speaking themselves: one supplies a scribe-fetcher, one supplies an arresting officer of Baruch, one supplies an emissary who later turns hostile, and one supplies the captain who detains Jeremiah at the Benjamin Gate. The name carries no particular party affiliation — its bearers serve both the king's intent to silence Jeremiah and the king's intent to consult him.